Daf Yomi for Women – דף יומי לנשים

Different interpretations are brought for Rabbi Elazar the son of Rabbi Shimon’s opinion that one can sever both simanim of the bird sin offering even though the Torah seems to indicate otherwise. If a bird sin offering is done in the manner of a bird burnt offering or with the intent that it be a bird burnt offering or in the location that the bird burnt offering is done, it is disqualified. The reverse holds true for the bird burnt offering. The gemara tries to figure out which act is done intheh wrong location – the melika or the mitzoi/hazaah?

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There were two small ramps alongside the big ramp – what were they for? Where were the meal offerings brought? Six things were done on the southwest corner of the altar – 3 on the bottom half (from the floor) and 3 from above the midpoint of the height of the altar. The derivations for the three below are brought.

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Can kodshim kalim be eaten when there is no altar? An alternative opinion is brought. Was the altar in the mishkan in Shilo made of stone? Different opinions are brought. A mishna is brought which says that the altar in the time of the seconbd temple was larger than the first temple. Why?

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A third interpretation of the mishna quoted previously is brought – that it was not Rabbi Yossi’s opinion but Rabbi Yosi the Galilean who held the altar was in the north and a source is brought from which it can be derived that Rabbi Yosi the Galilean, in fact, holds that position. Rav and Rabbi Yochanan have a debate regarding the status of sanctified animals that were designated and then the altar becomes broken. From there the gemara tangents to a debate between Rrabbi Yehuda and Rabbi Yosi regarding the size of the altar in the time of Moshe.

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What are the exact areas of the azara? There are three laws that are specifically done in the azara only – slaughtering kodshim kalim, kohanim eating kodshai kodashim and being obligated if one is impure and enters the area. Are the boundaries of what is considered the azara the same for each of these three laws? If not, why is there a distinction? Laws regarding the cut off point for sprinkling the blood, eating the meat, etc are discussed – also as they relate to pigul. Comparisons are made between meat of the sacrifices that can be eaten for one day and those that can be eaten for two days – and a question is raised regarding the status of the night after the second day for those that can be eaten for two days.

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