Jun 062017
With what claims is one believed to exempt one’s wife from levirate marriage. On what basis is he believed? Can we split one’s testimony and believe part of what one said but not the other part? What is the case in the mishna where the brothers disagree about whether they have another brother? Is the other brother’s claim a definitive one or are they unsure whether or not he’s there brother? Can we learn from here regarding other cases where one has a confident claim (bari) and the other is unsure (shema)? If one has a will wrapped around his leg when he dies, it is invalid. But if he passed it one to someone else, it is valid.
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