Is the time allotted for getting your money back in a case of over/undercharging the same for the buyer and the seller? Do the laws of fraud apply only to businesses and not to individuals? Does it depend on what they are selling? Are there certain merchants to whom laws of fraud do not apply or are there certain laws of fraud that do not apply to any merchants? The answer to this questions depends upon the explanation of Rabbi Yehuda’s opinion in the mishna. If one agrees that he is willing to buy/sell an item and will not make a fraud claim, is that a valid condition? Is it the same as a case where one betroths a woman and conditions it upon not giving her the financial rights that a wife has in a marriage? Does it depend on whether he says it with or without knowing that he was overcharged/underpaid?
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