Who can write a get? Who can bring a get? How can we allow those without intellectual capabilities to write the get if it needs to be lishma? Can a slave bring a get?
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Who can write a get? Who can bring a get? How can we allow those without intellectual capabilities to write the get if it needs to be lishma? Can a slave bring a get?
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In what scenarios can you write on something attached to the ground? is there a difference between writing the tofes and the toref? How do the opinions of Rabbi Elazar and Rabbi Meir (is it the witnesses who see the giving of the get that are the critical ones or is it the ones who sign the document) fit in to the mishna? What is the law regarding plants (in a perforated pot) that are on the border between Israel and chutz laaretz? What are different types of processes done to the hides in preparation for parchment and what are the parchment prepared in each different process used for? Rabbi Elazar and Rabbi Yochanan disagree regarding which cases the Rabbis in the mishna allow a type of parchment that can potentially be forged?
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If a husband writes the get on his servant and then gives his slave as a gift to his wife, is the get effective immediately (before the slave reaches the wife)? what is the root of the disagreement between Rabbi Yossi HaGelili who doesn’t permit a get to be written on a live being or on food and the first tanna who does allow it?
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With what types of ink can you write a get? In a case where one can’t find witnesses who know how to sign, what possible solutions are there?
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