Are any women believed to be a messenger to bring the get? What if they are characters who are suspected of having ulterior motives (like a mother-in-law)? Is there a difference if we are talking about a case where they need to say “befanai nichtav u’befanai nechtam?” If so, what is the difference? In which case would a woman bringing her own get from chutz la’aretz need to say “befanai nichtav u’befanai nechtam?” The new perek starts delving into the issue of lishma and gives 4 different cases where a get is not considered lishma and would be no good. THe gemara discusses the difference between all 4 cases and possible ramifications from here to other promissory notes.
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